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witness to this enduring unity in diversity.”

9

Although the writings do not speak of structural issues regarding East and West, there are

many references to the importance of the Eastern Church. Thereby, the un-compromised

underlining of the importance of the role of Peter is paired in later messages by an insight

that spiritual renewal very well could be inspired by the Eastern Church. Thereby it becomes

even more evident why the Body of Christ needs to breathe with both its lungs - that of the

western and eastern presence of the Church:

House of the West, you have realized, through the Light of My Spirit, that a body

needs its two lungs to breath freely, and that My Body is imperfect with one lung;

pray that My vivifying Spirit will join you together, but what have I to suffer before!

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(27.11.1996)

And another similar message:

pray for the house of the east and the west to join together, like two hands when

joined in prayer; a pair of hands, similar, and in beauty when joined together,

pointing towards heaven, when in prayer. Let those two hands, belonging to the

same body, work together and share their capacity and resources with each other…

let those two hands lift Me together… (15.06.1995).

Another message speaks of the role of the East in bringing the two houses together again,

unifying the Body of Christ:

Listen and write: glory will shine from the Eastern bank - that is why I say to the

House of the West: turn your eyes towards the East. Do not weep bitterly over the

Apostasy and the destruction of your House; do not panic, for tomorrow you will eat

and drink together with My shoot from the Eastern bank - My Spirit will bring you

together. Have you not heard that the East and West will be one kingdom? Have you

not heard that I shall settle for one date?

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I am going to reach out My Hand and carve on a stick the words: West bank, House

of Peter and all those who are loyal to him; then, on another stick I will carve: East

bank, House of Paul, together with all those who are loyal to him. And when the

members of the two Houses will say: “Lord, tell us what you mean now”, I will say to

them: “I will take the stick on which I carved Paul’s name together with all those who

are loyal to him and put the stick of Peter and his loyal ones, as one. I shall make one

stick out of the two and I shall hold them as one; I shall bind them together with My

New Name; this will be the bridge between the West and the East. My Holy Name

will bind the bridge, so that you will exchange your possessions across this bridge

they will no longer practise alone, but together, and I shall reign over them all.

What I have planned shall happen, and should men say to you, daughter, that these

signs are not from Me, tell them: “do not fear - have you not heard that He is the

Sanctuary and the stumbling stone as well? The Rock that can bring down the two

Houses but raise them up again as one single House?” (24.10.1994)

9

Encyclical Letter Ut Unum Sint of the Holy Father John Paul II on Commitment to Ecumenism 61, ref. to

Apostolic Letter

Orientale Lumen

(2 May 1995), 24:

L’Osservatore Romano

, 2-3 May 1995, 18:

loc. Cit.,

4.

10

I understood at the same time “what have we to suffer before!” The “we” was meant for Pope John Paul II

together with Jesus.

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I understood that Christ was referring to all of His messages of unity, calling us all to unify the dates of Easter.

This alone seems to “settle” Him and satisfy His thirst for unity. Christ promised us that if we unify the dates of

Easter, He will do the rest.