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There is a very important factor here. When Christ uses the word “the same” it is different if
one translates this word in Italian or French because the meaning changes, and I would like
to point out that there have been weaknesses in translation, but I cannot be held responsible
for this. In English (which is the original language of the writings) it does not mean “the
same person” but it means “equal” in the sense of “the unity of essence,” “substance”.
Then there are passages when in turn the Holy Trinity speaks in one voice. But even so it is
very clear. For example here is one passage:
“Your terrified cries pierced through the
heavens, reaching the Holy Trinity’s ears… My child!”
The Father’s Voice, full of joy
resounded through all Heaven. Then the Son said:
“Ah… I shall now make her penetrate My
Wounds and let her eat My Body and drink My Blood. I shall espouse her to Me and she
will be Mine for eternity. I shall show her the Love I have for her and her lips from thereon
shall thirst for Me and her heart shall be My Headrest.”
The Holy Spirit said immediately
after:
“And I, the Holy Spirit, shall descend upon her to reveal to her the truth and the
depths of Us. I shall remind the world through her, that the greatest of all the gifts is love.”
And then the Holy Trinity spoke in one voice:
“Let Us then celebrate! Let all Heaven
celebrate!” (22.12.1990)
The mystery of the Most Holy Trinity, its oneness combined with the distinct traits of each of
the three persons and the relationship between them, is one of the greatest mysteries of the
Christian Faith. However, the fact that the Trinity is such an infinite mystery should not
make us shrink back from praising its marvels and avoid talking of it, although human
language never will be able to express the beauty and immensity of the One but Triune. For
the mystery of the Most Holy Trinity is so central to our faith that it stands above and sheds
light upon all the other mysteries of faith. This has been pointed out again most clearly in
The Cathechism of the Catholic Church:
The mystery of the Most Holy Trinity is the central mystery of the Christian faith and
life. It is the mystery of God in himself. It is therefore the source of all the other
mysteries of faith, the light that enlightens them. It is the most fundamental and
essential teaching in the “hierarchy of the truths of faith.”
15
The whole history of
salvation is identical with the history of the way and the means by which the one true
God, Father, Son, and Holy Spirit, reveals himself to men “and reconciles and unites
with himself those who turn away from sin”.
16
(CCC 234)
Question 4. Protology and Eschatology.
There are also some difficulties regarding protology and eschatology. In what sense
does the soul have a “vision of God” before being infused into the body and how do you
envision of the new Pentecost within the history of salvation in relation to the parousia
and the resurrection of the dead?
Protology: I do not believe in any form of reincarnation. On the contrary, my writings speak
against reincarnation and New Age:
“These doctrines of Satan teach you to believe in
reincarnation, whereas there is no reincarnation; they keep up the outward appearance of
religion but have rejected the inner power of it - the Holy Spirit and the Holy Communion”
(19.04.1992)
. The passage that you are referring to might be the following:
…then, in the midst of this dazzling Light, your soul will see what they had once seen
in that fraction of a second, that very moment of your creation… They will see He
15
General Catechetical Directory
43.
16
General Catechetical Directory
47.